Tuesday, September 2 The real (biblical) story vs. the story we
(think we) know
Read Genesis 2:4-3:24 (in any translation;
for a choice, see biblegateway.com).
a) As you read, compare the Garden of Eden story
in Gen 2:4-3:24 to your own. Note the parts you sort of remembered but
didn't put in your version, and whatever came as a complete surprise. Also note what you put into the biblical
story that isn't actually there. In
addition to the blog, bring these notes to class for discussion.
b) Reread the
story slowly and write down what questions are left open in the narrative. Find at least five. Note one item that really puzzled you.
a) Unsurprisingly,
my version of the story of the Garden of Eden was missing quite a few details. There
were also a couple of things that were in my version of the story but were not
in the biblical version.
I
had the order of some of the events mixed up; I thought the story began after
Adam and the animals are already present. However Gen 2:4-6 is spent describing
Earth having no plant or animal life and also noting that there is no rain –
mist springs up from the ground. The creation of Adam does not begin until Gen
2:7. I also confused the order of creation of man and animals. I originally
thought that the animals were created and then man was created to rule over
them. This is not the case, man was created and then the animals were created
so Adam would not be alone.
I
completely missed the part of the story explaining the four rivers in the
Garden and that the Garden was created in the east.
Although
I was aware that Adam was made from dust, I did not know that God himself
breathed the breath of life into Adam’s nostrils. I knew that God took a rib
from Adam to create Eve but I thought dust was also involved in her creation.
Perhaps
the biggest mistaken belief I had was about the serpent. I thought Satan took
the form of the snake to tempt Eve. However, there is no mention of Satan in
the biblical story, it just says that the serpent was the most subtle wild
creation God had created.
Ironically,
I remember, but did not include, what would happen if Adam and Eve ate the
fruit. I remember that God warned Adam and Eve that they would die but I did not
write it down. However, I did include that God said they would die when he was
punishing them after they ate the fruit. In other words, I forgot to write
about the warning but remembered to write about the punishment.
I
also remember, but forgot to include, how the serpent convinced Eve to eat the
fruit. The serpent said God was wrong and they would not die; the fruit would
actually let Adam and Eve “be like God, knowing good and evil” (Genesis 3:5).
A
part that was in my version of the story but not in the biblical version is
that Eve had to convince Adam to eat the fruit. Adam did not reprimand her for
eating the fruit and he did not need to be convinced to eat the fruit. Genesis
3:6 only says that “she also gave some [fruit] to her husband, and he ate”.
Part
of Eve’s punishment from God surprised me: women would want to serve their
husbands. For a very long time women it was considered a mark of a moral woman
to be subservient to their husband. I find it entertaining that God considered being
subservient a curse, not a virtuous trait.
I
did not know that God made Adam and Eve clothes, as stated Genesis 3:21. I
thought the only clothing that they had were the leaves they used when they hid
from God.
Finally,
I was incorrect when I wrote that there were two angels with fiery swords
guarding the entrance to the Garden. The biblical story has only one angel. I
was also incorrect in thinking that the angel was there to block the Garden. In
the Bible the angel was to “guard the way to the tree of life”, while the angel
blocks the entire Garden, its purpose is to protect the tree.
b) If Adam and
Eve had no knowledge of right and wrong, did that mean they were ‘innocents’?
That they were naturally (for lack of a better term) ‘well-behaved’? In other
words, does that mean humans are innately good?
How
did the snake talk to Eve? Was she hallucinating or were animals able to speak?
Why
did the snake beguile Eve into eating the fruit? There was nothing for the
snake to gain from Eve disobeying God.
Genesis
3:6 describes the fruit as a “delight to the eyes”. Did God intentionally
create the fruit to be appealing, to see how well they controlled their
temptation?
This
may not seem significant but it bothers me; part of God’s curse on the serpent
is that “upon your belly you shall go”. Was the serpent not already on his
belly?
Until
Genesis 3:17 Adam and Eve are simply called man/husband and woman/wife. In Gen
3:20 Eve is named ‘Eve’ because she is the “mother of all living”. However when
the first time Adam’s name comes up (when God curses him Gen 3:17), there is no
explanation. It literally only says “And to Adam He said…” Assume someone has
been living under a rock their entire life and has never heard the name ‘Adam’
before, how are they supposed to know that Adam is the man/husband?
As
previously mentioned, Eve is named ‘Eve’ because she is the “mother of all
things”. Why is she called mother when she was the last being to be created by
God? All other creatures were already there.
This
is the biggest part of the story that has always puzzled me: If God did not
want them to eat the fruit, why did he make it?
Your version had many what we call harmonizations (like man created after the animals to rule over them, that's borrowed from Gen 1) and interpolations (Eve convincing Adam, to explain why he ate) that attempt to make sense of or fill in gaps in the biblical story.
ReplyDeleteA minor point: I don't know which translation you're using but the story ends with God stationing cherubim "to guard the way/road to the Tree of Life." Now 'cherubim' is a plural noun (two or more) and seem to be more like mythic creatures than what we would call 'angels'. You're right to point out a distinction between guarding the entrance to Eden vs. guarding the Tree of Life. It seems to me that both are intended, but that the emphasis is placed on the Tree, for reasons we will see.
The observation that women's subservience is included in the description of her punishment is excellent, please hold on to it for further discussions.
Your questions are great. Keep them in mind, especially for the Paradise Lost readings where we'll see how Milton dealt with them.
When you think about the description of the fruit in 3:6, remember this is from Eve's point of view and conforms to the one in 2:9. This is an indication of how carefully the story was constructed, something little noticed.
Your question about Adam's name is based on a very good close reading of the text (our aim throughout!). This is a problem we can solve, and the answer is quite surprising.
As for Eve's name, well that's a problem of a different order. But your observation about its out-of-placeness points to the solution, that it really doesn't belong there. To be continued.
As to your final question, let's rephrase. If there's no forbidden fruit, there's no story...